CHAPTER I
THE FATHER OF WATERS
It was an evening of spring in the year of strife 1637. The sun was slowly withdrawing his beams from the fortress of Quebec, which had been established some thirty years back, and was then occupied by a handful of settlers and soldiers, to the number of 120, under the military governorship of Arnaud de Roussilac. The French politicians of the seventeenth century were determined colony builders. However humble the settler, he was known and watched, advanced or detained, by the vigilant government of Paris. The very farms were an extension, however slight, of the militarism of France, and a standing menace to Britain. Where, further south, Englishmen founded a rude settlement, the French in the north had responded by a military post. The policy of peace taught by that intrepid adventurer, Jacques Cartier, exactly a hundred years before, had become almost forgotten. "This country is now owned by your Majesty," Cartier had written. "Your Majesty has only to make gifts to the headmen of the Iroquois tribes and assure them of your friendship, to make the land yours for ever."
But Samuel de Champlain, the colony-maker who followed Cartier, was a man of pride who understood how to make war, but had left unlearned the greater art of bidding for peace. In 1609, acting under what he believed to be a flash of genius, Champlain brought against the Iroquois the Algonquins, their bitter hereditary enemies; and with their aid, and the use of the magic firearms which had never before been heard in the country of the wild north, he had utterly defeated the proud and unforgiving people who had won the admiration and respect of Cartier the pioneer, thus making the tribes of the Iroquois confederacy sworn enemies of France for ever. Had Providence been pleased to make Samuel de Champlain another Cartier, had the latter even succeeded the former, Canada, from the rough Atlantic seaboard to the soft Pacific slope, might well have been one great colony of France to-day.
It was, however, not the past history of that land, nor even its present necessities, which occupied the mind of the Abbé La Salle, great-uncle of the future Robert of that name, who, half-a-century later, was to discover the mighty river of Mississippi – which was to deprive the St. Lawrence of its proud birth-title, the Father of Waters – and explore the plains of Michigan. The abbé was lying, that spring evening, on the heights, smoking a stone pipe filled with coarse black tobacco from Virginia, and watching a heavy ship which rocked upon the swift current where it raced round the bend in the shore. He was building up a future for himself, a fabric of ambition upon foundations of diplomacy and daring. This senior priest of the fortress – there were two others, Laroche the bully, and St Agapit the ascetic – was a handsome man, powerfully built, of fair complexion marred only by a sword-cut above the left eye. Although priest in name, he was more at his ease flicking a rapier than thumbing a breviary; an oath was habitually upon his tongue; a hot patriot was he, and above all a fighter. He had fought a duel before his early mass, and had left the altar to brag of his prowess. He was, in short, one of the most notorious of that band of martial Churchmen, imitators of Armand du Plessis Richelieu, for which colonial France at that age was noted. Far from the eye of the mighty Cardinal and the feeble mind of Louis the Just, they swaggered through life, preaching the divine mission of the Church to the natives one hour, drinking deeply, or duelling in terrible earnest, the next. The lives of the fighting priests of Quebec make not the least interesting page of that romance which three centuries have written around the heights.
Wooden huts were dotted thinly along the slopes, which ended where the forest of hemlocks began, about half a mile from the edge of the cliff; and below, where a log landing-stage jutted into the stream, a man-of-war flying the flag of France rode at her ease, a party of turbaned men, no bigger to the abbé's eyes than children, gambling at dice upon her fore-deck. Anchored beside the shore opposite appeared another vessel, more rakish in build, less heavy at the stern, and showing four masts to the Frenchman's three. A pine branch fluttered at the main truck, and a great bough of hemlock depended over her bows, completely draping the heavy and grotesque figure-head.
It was this latter ship which La Salle was watching with suspicion, as attentively as the distance would permit. The abbé mistrusted all foreigners, even when, as in this case, they came bringing gifts. He had recently been informed of that hasty alliance patched up between France and Holland, and the policy found no favour in his eyes; he frowned to think that a Dutch man-of-war should be permitted to sail up the St. Lawrence and cast anchor beneath the heights. Was there any genuine desire on the part of Holland to strengthen the hands of her new ally, or were the crafty Dutchmen playing some deep game of their own? The Indians, who surrounded the fortress as closely as they dared, were entirely hostile to the holders of the land. Rumours of at least one band of Englishmen, friendly with the natives, hiding in the forest or among the clefts in the rock, waiting to strike a blow when opportunity offered against the servants of King Louis, had been circulated by a French dwarf known by the name of Gaudriole, a malevolent, misshapen creature, who passed unharmed about the country, and escaped hanging merely because of his value as an interpreter of the various native dialects. The Dutch ship, which had arrived only that afternoon, might well have sailed northward with some plan of joining for the time with either Indian or English to wrest the mastery of the maritime provinces from the clutch of France.
