Alphonse Mucha

Alphonse Mucha
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Born in 1860 in a small Czech town, Alphonse Mucha (1860-1939) was an artist on the forefront of Art Nouveau, the modernist movement that swept Paris in the 1910s, marking a return to the simplicity of natural forms, and changing the world of art and design forever. In fact, Art Nouveau was known to insiders as the “Mucha style” for the legions of imitators who adapted the master’s celebrated tableaux. Today, his distinctive depictions of lithe young women in classical dress have become a pop cultural touchstone, inspiring album covers, comic books, and everything in between. Patrick Bade and Victoria Charles offer readers an inspiring survey of Mucha’s career, illustrated with over one hundred lustrous images, from early Parisian advertisements and posters for Sandra Bernhardt, to the famous historical murals painted just before his death, at the age of 78, in 1939.

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Art Nouveau


Mucha in his studio, rue du Val-de-Grâce, Paris, c. 1898.


The Origins of Art Nouveau

“One can argue the merits and the future of the new decorative art movement, but there is no denying it currently reigns triumphant over all Europe and in every English-speaking country outside Europe; all it needs now is management, and this is up to men of taste.”

(Jean Lahor, Paris 1901)

Biscuits Champagne Lefèvre-Utile, 1896.

Colour lithograph, 52.1 × 35.2 cm.

The Mucha Trust Collection.


Art Nouveau sprang from a major movement in the decorative arts that first appeared in Western Europe in 1892, but its birth was not quite as spontaneous as is commonly believed. Decorative ornament and furniture underwent many changes between the waning of the Empire style around 1815 and the 1889 Universal Exposition in Paris celebrating the centennial of the French Revolution. For example, there were distinct revivals of Restoration, Louis-Philippe, and Napoleon III furnishings still on display at the 1900 Universal Exposition in Paris. Tradition (or rather imitation) played too large a role in the creation of these different period styles for a single trend to emerge and assume a unique mantle. Nevertheless, there were some artists during this period that sought to distinguish themselves from their predecessors by expressing their own decorative ideal.

What then did the new decorative art movement stand for in 1900? In France, as elsewhere, it meant that people were tired of the usual repetitive forms and methods, the same old decorative clichés and banalities, the eternal imitation of furniture from the reigns of monarchs named Louis (Louis XIII to XVI), and furniture from the Renaissance and Gothic periods. It meant designers finally asserted the art of their own time as their own. Up until 1789 (the end of the Ancien Régime), style had advanced by reign; this era wanted its own style. And (at least outside of France) there was a yearning for something more: to no longer be slaves to foreign fashion, taste, and art. It was an urge inherent in the era’s awakening nationalism, as each country tried to assert independence in literature and in art.

In short, there was a push everywhere towards a new art that was neither a servile copy of the past nor an imitation of foreign taste.

There was also a real need to recreate decorative art, simply because there had been none since the turn of the century. In each preceding era, decorative art had not merely existed; it had flourished gloriously. In the past, everything from people’s clothing and weapons, right down to the slightest domestic object – from andirons, bellows, and chimney backs, to a drinking cup – were duly decorated: each object had its own ornamentation and finishing touches, its own elegance and beauty. But the 19th century had concerned itself with little other than function; ornament, finishing touches, elegance, and beauty were superfluous. At once both grand and miserable, the 19th century was as “deeply divided” as Pascal’s human soul. The century that ended so lamentably in brutal disdain for justice among peoples had opened in complete indifference to decorative beauty and elegance, maintaining for the greater part of one hundred years a singular paralysis when it came to aesthetic feeling and taste.


Gismonda, 1894.

Colour lithograph, 216 × 74.2 cm.

Mucha Museum,Prague.


Cassan Fils (print shop), 1895.

Colour lithograph, 174.7 × 68.4 cm.

Mucha Museum, Prague.


The Seasons: Summer, 1900.

Colour lithograph, 73 × 32 cm.

The Mucha Trust Collection.


La Dame aux camélias, 1896.

Colour lithograph, 207.3 × 72.5 cm.

The Mucha Trust Collection.


The return of once-abolished aesthetic feeling and taste also helped bring about Art Nouveau. France had come to see through the absurdity of the situation and was demanding imagination from its stucco and fine plaster artists, its decorators, furniture makers, and even architects, asking all these artists to show some creativity and fantasy, a little novelty and authenticity. And so there arose new decoration in response to the new needs of new generations.

The definitive trends capable of producing a new art would not materialise until the 1889 Universal Exposition. There the English asserted their own taste in furniture; American silversmiths Graham and Augustus Tiffany applied new ornament to items produced by their workshops; and Louis Comfort Tiffany revolutionised the art of stained glass with his glassmaking. An elite corps of French artists and manufacturers exhibited works that likewise showed noticeable progress: Emile Gallé sent furniture of his own design and decoration, as well as coloured glass vases in which he obtained brilliant effects through firing; Clément Massier, Albert Dammouse, and Auguste Delaherche exhibited flambé stoneware in new forms and colours; and Henri Vever, Boucheron and Lucien Falize exhibited silver and jewellery that showed new refinements. The trend in ornamentation was so advanced that Falize even showed everyday silverware decorated with embossed kitchen herbs.



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