Grand Pursuit: A Story of Economic Genius

Grand Pursuit: A Story of Economic Genius
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Sylvia Nasar, the author of the phenomenal bestseller A Beautiful Mind takes us on a journey through the epic story of the making of modern economics, and how it rescued mankind from squalor and deprivation by placing its material fate in its own hands, rather than in Fate.

Nasar's account begins with Charles Dickens and Henry Mayhew observing and publishing the condition of the poor majority in mid 19th century London, the richest and most glittering place in the world. This was a new pursuit. She then describes the efforts of Marx, Engels, Alfred Marshall, Beatrice and Sydney Webb, and Irving Fisher to put those insights into action - with revolutionary consequences for the world.

From the great John Maynard Keynes to Schumpeter, Hayek, Keynes's disciple Joan Robinson, the influential American economists Paul Samuelson and Milton Friedman, and India's Nobel Prize Winner Amartya Sen, she show how the insights of these activist thinkers transformed the world - from one city, London, to the developed nations in Europe and America and now the entire world.

In Nasar's dramatic account of these discoverers we witness men and women responding to personal crises, world wars, revolutions, economic upheavals, and each others' ideas to turn back Malthus and transform the dismal science into a triumph over mankind's hitherto age-old destiny of misery and early death. This story, unimaginable less than 200 years ago, is a story of trial and error, and ultimately transcendent, rendered here in stunning narrative.

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GRAND PURSUIT

Sylvia Nasar

THE STORY OF

ECONOMIC GENIUS


Dedication

For my parents

Contents

Cover

Title Page

Dedication

Preface: The Nine Parts of Mankind

Act I: Hope

Prologue: Mr. Sentiment Versus Scrooge

Chapter I: Perfectly New: Engels and Marx in the Age of Miracles

Chapter II: Must There Be a Proletariat? Marshall’s Patron Saint

Chapter III: Miss Potter’s Profession: Webb and the Housekeeping State

Chapter IV: Cross of Gold: Fisher and the Money Illusion

Chapter V: Creative Destruction: Schumpeter and Economic Evolution

Act II: Fear

Prologue: War of the Worlds

Chapter VI: The Last Days of Mankind: Schumpeter in Vienna

Chapter VII: Europe Is Dying: Keynes at Versailles

Chapter VIII: The Joyless Street: Schumpeter and Hayek in Vienna

Chapter IX: Immaterial Devices of the Mind: Keynes and Fisher in the 1920s

Chapter X: Magneto Trouble: Keynes and Fisher in the Great Depression

Chapter XI: Experiments: Webb and Robinson in the 1930s

Chapter XII: The Economists’ War: Keynes and Friedman at the Treasury

Act III: Confidence

Prologue: Nothing to Fear

Chapter XIII: Exile: Schumpeter and Hayek in World War II

Chapter XIV: Past and Future: Keynes at Bretton Woods

Chapter XV: The Road from Serfdom: Hayek and the German Miracle

Chapter XVI: Instruments of Mastery: Samuelson Goes to Washington

Chapter XVII: Grand Illusion: Robinson in Moscow and Beijing

Chapter XVIII: Tryst with Destiny: Sen in Calcutta and Cambridge

Epilogue: Imagining the Future

Notes

Index

Picture Section

Acknowledgments

About the Author

Also by Sylvia Nasar

Credits

Copyright

About the Publisher

Preface The Nine Parts of Mankind

The experience of nations with well-being is exceedingly brief. Nearly all, throughout history, have been very poor.

John Kenneth Galbraith, The Affluent Society, 1958>1

In a Misery of this Sort, admitting some few Lenities, and those too but a few, nine Parts in ten of the whole Race of Mankind drudge through Life.

Edmund Burke, A Vindication of Natural Society, 1756>2

The idea that humanity could turn tables on economic necessity—mastering rather than being enslaved by material circumstances—is so new that Jane Austen never entertained it.

Consider the world of Georgian opulence that the author of Pride and Prejudice inhabited. A citizen of a country whose wealth “excited the wonder, the astonishment, and perhaps the envy of the world” her life coincided with the triumphs over superstition, ignorance, and tyranny we call the European Enlightenment.>3 She was born into the “middle ranks” of English society when “middle” meant the opposite of average or typical. Compared to Mr. Bennett in Pride and Prejudice or even the unfortunate Ms. Dashwoods in Sense and Sensibility,>4 the Austens were quite impecunious. Nonetheless, their income of £210 a year exceeded that of 95 percent of English families at the time.>5 Despite the “vulgar economy” that Austen was required to practice to prevent “discomfort, wretchedness and ruin,”>6 her family owned property, had some leisure, chose their professions, went to school, had books, writing paper, and newspapers at their disposal. Neither Jane nor her sister Cassandra were forced to hire themselves out as governesses—the dreaded fate that awaits Emma’s rival Jane—or marry men they did not love.

The gulf between the Austens and the so-called lower orders was, in the words of a biographer, “absolute and unquestioned.”>7 Edmund Burke, the philosopher, railed at the plight of miners who “scarce ever see the Light of the Sun; they are buried in the Bowels of the Earth; there they work at a severe and dismal Task, without the least Prospect of being delivered from it; they subsist upon the coarsest and worst sort of Fare; they have their Health miserably impaired, and their Lives cut short.”>8 Yet in terms of their standard of living, even these “unhappy wretches” were among the relatively fortunate.

The typical Englishman was a farm laborer.>9 According to economic historian Gregory Clark, his material standard of living was not much better than that of an average Roman slave. His cottage consisted of a single dark room shared night and day with wife, children, and livestock. His only source of heat was a smoky wood cooking fire. He owned a single set of clothing. He traveled no farther than his feet could carry him. His only recreations were sex and poaching. He received no medical attention. He was very likely illiterate. His children were put to work watching the cows or scaring the crows until they were old enough to be sent into “service.”

In good times, he ate only the coarsest food—wheat and barley in the form of bread or mush. Even potatoes were a luxury beyond his reach. (“They are very well for you gentry but they must be terribly costly to rear,” a villager told Austen’s mother).



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