Saving Fish From Drowning
Please note that due to the limitations of some ereading devices, it was not possible to represent diacritical marks in this title.The highly anticipated novel from the bestselling author of ‘The Joy Luck Club’ and ‘The Bonesetter’s Daughter’.On an ill-fated art expedition of the Southern Shan State in Burma, eleven Americans leave their Floating Island Resort for a Christmas morning tour – and disappear. Through the twists of fate, curses and just plain human error, they find themselves deep in the Burma jungle, where they encounter a tribe awaiting the return of the leader and the mythical book of wisdom that will protect them from the ravages and destruction of the Myanmar military regime.Filled with Amy Tan’s signature ‘idiosyncratic, sympathetic characters, haunting images, historical complexity, significant contemporary themes, and suspenseful mystery’ (Los Angeles Times), ‘Saving Fish from Drowning’ seduces the reader with a façade of Buddhist illusions, magical tricks and light comedy, even as the absurd and picaresque spiral into a gripping morality tale about the consequences of intentions – both good and bad – and of the shared responsibility that individuals must accept for the actions of others.
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AMY TAN
Saving Fish from Drowning
CONTENTS
1 A BRIEF HISTORY OF MY SHORTENED LIFE
8 IT WAS NOT JUST A CARD TRICK
It was not my fault. If only the group had followed my original itinerary without changing it hither, thither, and yon, this debacle would never have happened. But such was not the case, and there you have it, I regret to say.
“Following Buddha’s Footsteps” is what I named the expedition. It was to have begun in the southwestern corner of China, in Yunnan Province, with vistas of the Himalayas and perpetual spring flowers, and then to have continued south on the famed Burma Road. This would allow us to trace the marvelous influence of various religious cultures on Buddhist art over a thousand years and a thousand miles—a fabulous journey into the past. As if that were not enough appeal, I would be both tour leader and personal docent, making the expedition a truly value-added opportunity. But in the wee hours of December 2nd, and just fourteen days before we were to leave on our expedition, a hideous thing happened … I died. There. I’ve finally said it, as unbelievable as it sounds. I can still see the tragic headline: “Socialite Butchered in Cult Slaying.”
The article was quite long: two columns on the left-hand side of the front page, with a color photo of me covered with an antique textile, an exquisite one utterly ruined for future sale.
The report was a terrible thing to read: “The body of Bibi Chen, 63, retail maven, socialite, and board member of the Asian Art Museum, was found yesterday in the display window of her Union Square store, The Immortals, famed for its chinoiserie …” That odious word—“chinoiserie”—so belittling in a precious way. The article continued with a rather nebulous description of the weapon: a small, rakelike object that had severed my throat, and a rope tightened around my neck, suggesting that someone had tried to strangle me after stabbing had failed. The door had been forced open, and bloody footprints of size-twelve men’s shoes led from the platform where I had died, then out the door, and down the street. Next to my body lay jewelry and broken figurines. According to one source, there was a paper with writing from a Satanic cult bragging that it had struck again.
Two days later, there was another story, only shorter and with no photo: “New Clues in Arts Patron’s Death.” A police spokesman explained that they had never called it a cult slaying. The detective had noted “a paper,” meaning a newspaper tabloid, and when asked by reporters what the paper said, he gave the tabloid’s headline: “Satanic Cult Vows to Kill Again.” The spokesman went on to say that more evidence had been found and an arrest had been made. A police dog tracked the trail left by my blood. What is invisible to the human eye, the spokesman said, still contains “scent molecules that highly trained dogs can detect for as long a week or so after the event.” (My death was an event?) The trail took them to an alleyway, where they found bloodstained slacks stuffed in a shopping cart filled with trash. A short distance from there, they found a tent fashioned out of blue tarp and cardboard. They arrested the occupant, a homeless man, who was wearing the shoes that had left the telltale imprints. The suspect had no criminal record but a history of psychiatric problems. Case solved.
Or maybe not. Right after my friends were lost in Burma, the newspaper changed its mind again: “Shopkeeper’s Death Ruled Freak Accident.”
No reason, no purpose, no one to blame, just “freak,” this ugly word next to my name forever. And why was I demoted to “shopkeeper”? The story further noted that DNA analysis of the man’s skin particles and those on both the blood-spattered trousers and the shoes confirmed that the man was no longer a suspect. So who had entered my gallery and left the prints? Wasn’t it an obvious case of crime? Who, exactly, caused this freak accident? Yet there was no mention of a further investigation, shame on them. In the same article, the reporter noted “an odd coincidence,” namely that “Bibi Chen had organized the Burma Road trip, in which eleven people went on a journey to view Buddhist art and disappeared.” You see how they pointed the shaking finger of blame? They certainly implied it, through slippery association with what could not be adequately explained, as if I had created a trip that was doomed from the start. Pure nonsense.
The worst part about all of this is that I don’t remember how I died. In those last moments, what was I doing? Whom did I see wielding the instrument of death? Was it painful? Perhaps it was so awful that I blocked it from my memory. It’s human nature to do that. And am I not still human, even if I’m dead?
