William Collins
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First published in Great Britain by HarperCollinsPublishers 2002
Copyright © Margaret Thatcher 2002
Maps and graphics by Peter Harper
Margaret Thatcher asserts the moral right to be identified as the author of this work
A catalogue record of this book is available from the British Library
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Source ISBN: 9780007150649
Ebook Edition © MAY 2017 ISBN: 9780008264048
Version: 2017-06-01
For as long as there have been states, there has been discussion of statecraft or statesmanship.* The emphasis has changed over the centuries, as ideas of the state itself have changed – from the Greek city-state (or polis) with its narrow (and naturally all-male) citizenship; to the vastness of the Roman Empire with its enthronement of law; to the idealised, if not always idealistic, rulers of medieval Christendom; to the rumbustious politics of Renaissance Italy, home to Machiavelli’s Prince; to the absolute monarchies of the seventeenth and eighteenth centuries, the ages of Richelieu and Frederick the Great; to the French Revolutionary Wars and Napoleon, the clashing European empires, and the competing nationalisms of the nineteenth century; and to the democratic concepts and the welfare state of the twentieth century. To plot the course of statecraft over so long a period would require skills that I, for one, do not possess.† Yet just the sense of so much history lying behind the tasks and goals of statesmen today is sobering and provides perspective.
The early twenty-first century also has its distinctive features that govern the nature of statecraft now. These can conveniently, if not altogether satisfactorily, be summed up by the expression ‘globalism’. In the course of the rest of this book I shall examine, test and explore the realities behind that term in its application to strategy, international interventions, justice and economics. And I shall do this for different countries and continents.
I must start, though, with the state itself. If you were to heed some commentators you would believe that globalisation spells the end of the state as we have known it over the centuries. But they are wrong: it does not. What it actually does is to prevent – in some degree – the state from doing things which it should never have been doing in the first place. And that is something rather different.
A world of mobile capital, of international integration of markets, of instant communication, of information available to all at the click of a mouse, and of (fairly) open borders, is certainly a long way from that world favoured by statists, of whatever political colour, in the past. It is nowadays, as a result, more difficult for governments to misrule their peoples and mismanage their resources without quickly running into problems. Unfortunately, though, it is still not impossible. Many African governments get away with kleptocracy. Several Asian governments get away with disrespect for fundamental human rights. Most European governments get away with high taxation and over-regulation. Bad policies inflict damage on those who practise them, as well as those on whose behalf they are practised, but bad government is still eminently possible.