The Complete C. S. Lewis Signature Classics
An ebook compilation of inspirational writings, featuring seven classic works in one high quality, fully searchable edition:The compilation includes:‘Mere Christianity’‘The Screwtape Letters’‘Surprised by Joy’‘The Four Loves’‘The Problem of Pain’‘The Great Divorce’‘Miracles’C. S. Lewis's works continue to attract thousands of new readers every year, appealing to those seeking wisdom and calm in a hectic and ever-changing world. Each volume is written with the lucidity, warmth and wit that has made Lewis revered as a writer the world over.From ‘The Problem of Pain’ – a wise and compassionate exploration of suffering – to the darkly satirical ‘The Screwtape Letters’, Lewis is unrivalled in his ability to disentangle the questions of life. His writings offer hope, wisdom and a true understanding of human nature.
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The Complete C. S. Lewis Signature Classics
Mere Christianity
The Screwtape Letters
The Problem of Pain
The Four Loves
The Great Divorce
Surprised by Joy: The Shape of My Early Life
Miracles
C. S. Lewis
Contents
Title Page
Mere Christianity
The Screwtape Letters
The Problem of Pain
The Four Loves
The Great Divorce
Surprised by Joy: The Shape of My Early Life
Miracles
Copyright
Contents
Book 1. Right and Wrong as a Clue to the Meaning of the Universe
Chapter 1 - The Law of Human Nature
Chapter 3 - The Reality of the Law
Chapter 4 - What Lies Behind the Law
Chapter 5 - We Have Cause to be Uneasy
Book 2. What Christians Believe
Chapter 1 - The Rival Conceptions of God
Chapter 3 - The Shocking Alternative
Chapter 4 - The Perfect Penitent
Chapter 5 - The Practical Conclusion 60
Chapter 1 - The Three Parts of Morality
Chapter 2 - The ‘Cardinal Virtues’
Chapter 4 - Morality and Psychoanalysis
Chapter 6 - Christian Marriage
Book 4. Beyond Personality: Or First Steps in the Doctrine of the Trinity
Chapter 1 - Making and Begetting
Chapter 2 - The Three-Personal God
Chapter 3 - Time and Beyond Time
Chapter 5 - The Obstinate Toy Soldiers
Chapter 8 - Is Christianity Hard Or Easy?
The contents of this book were first given on the air, and then published in three separate parts as Broadcast Talks (1942), Christian Behaviour (1943) and Beyond Personality (1944). In the printed versions I made a few additions to what I had said at the microphone, but otherwise left the text much as it had been. A ‘talk’ on the radio should, I think, be as like real talk as possible, and should not sound like an essay being read aloud. In my talks I had therefore used all the contractions and colloquialisms I ordinarily use in conversation. In the printed version I reproduced this, putting don’t and we’ve for do not and we have. And wherever, in the talks, I had made the importance of a word clear by the emphasis of my voice, I printed it in italics. I am now inclined to think that this was a mistake—an undesirable hybrid between the art of speaking and the art of writing. A talker ought to use variations of voice for emphasis because his medium naturally lends itself to that method: but a writer ought not to use italics for the same purpose. He has his own, different, means of bringing out the key words and ought to use them. In this edition I have expanded the contractions and replaced most of the italics by a recasting of the sentences in which they occurred: but without altering, I hope, the ‘popular’ or ‘familiar’ tone which I had all along intended. I have also added and deleted where I thought I understood any part of my subject better now than ten years ago or where I knew that the original version had been misunderstood by others.
The reader should be warned that I offer no help to anyone who is hesitating between two Christian ‘denominations’. You will not learn from me whether you ought to become an Anglican, a Methodist, a Presbyterian, or a Roman Catholic. This omission is intentional (even in the list I have just given the order is alphabetical). There is no mystery about my own position. I am a very ordinary layman of the Church of England, not especially ‘high’, nor especially ‘low’, nor especially anything else. But in this book I am not trying to convert anyone to my own position. Ever since I became a Christian I have thought that the best, perhaps the only, service I could do for my unbelieving neighbours was to explain and defend the belief that has been common to nearly all Christians at all times. I had more than one reason for thinking this. In the first place, the questions which divide Christians from one another often involve points of high Theology or even of ecclesiastical history, which ought never to be treated except by real experts. I should have been out of my depth in such waters: more in need of help myself than able to help others. And secondly, I think we must admit that the discussion of these disputed points has no tendency at all to bring an outsider into the Christian fold. So long as we write and talk about them we are much more likely to deter him from entering any Christian communion than to draw him into our own. Our divisions should never be discussed except in the presence of those who have already come to believe that there is one God and that Jesus Christ is His only Son. Finally, I got the impression that far more, and more talented, authors were already engaged in such controversial matters than in the defence of what Baxter calls ‘mere’ Christianity. That part of the line where I thought I could serve best was also the part that seemed to be thinnest. And to it I naturally went.
