The Monk

Imitation of Horace

Ep. 20.-B. 1.

The first idea of this Romance was suggested by the story of the Santon Barsisa, related in The Guardian.-The Bleeding Nun is a tradition still credited in many parts of Germany; and I have been told that the ruins of the Castle of Lauenstein, which She is supposed to haunt, may yet be seen upon the borders of Thuringia.-The Water-King, from the third to the twelfth stanza, is the fragment of an original Danish Ballad-And Belerma and Durandarte is translated from some stanzas to be found in a collection of old Spanish poetry, which contains also the popular song of Gayferos and Melesindra, mentioned in Don Quixote.-I have now made a full avowal of all the plagiarisms of which I am aware myself; but I doubt not, many more may be found, of which I am at present totally unconscious.

– Lord Angelo is precise;

Stands at a guard with envy; Scarce confesses

That his blood flows, or that his appetite

Is more to bread than stone.

MEASURE FOR MEASURE.

Scarcely had the Abbey Bell tolled for five minutes, and already was the Church of the Capuchins thronged with Auditors. Do not encourage the idea that the Crowd was assembled either from motives of piety or thirst of information. But very few were influenced by those reasons; and in a city where superstition reigns with such despotic sway as in Madrid, to seek for true devotion would be a fruitless attempt. The Audience now assembled in the Capuchin Church was collected by various causes, but all of them were foreign to the ostensible motive. The Women came to show themselves, the Men to see the Women: Some were attracted by curiosity to hear an Orator so celebrated; Some came because they had no better means of employing their time till the play began; Some, from being assured that it would be impossible to find places in the Church; and one half of Madrid was brought thither by expecting to meet the other half. The only persons truly anxious to hear the Preacher were a few antiquated devotees, and half a dozen rival Orators, determined to find fault with and ridicule the discourse. As to the remainder of the Audience, the Sermon might have been omitted altogether, certainly without their being disappointed, and very probably without their perceiving the omission.

Whatever was the occasion, it is at least certain that the Capuchin Church had never witnessed a more numerous assembly. Every corner was filled, every seat was occupied. The very Statues which ornamented the long aisles were pressed into the service. Boys suspended themselves upon the wings of Cherubims; St. Francis and St. Mark bore each a spectator on his shoulders; and St. Agatha found herself under the necessity of carrying double. The consequence was, that in spite of all their hurry and expedition, our two newcomers, on entering the Church, looked round in vain for places.

However, the old Woman continued to move forwards. In vain were exclamations of displeasure vented against her from all sides: In vain was She addressed with–“I assure you, Segnora, there are no places here.”–“I beg, Segnora, that you will not crowd me so intolerably!”–“Segnora, you cannot pass this way. Bless me! How can people be so troublesome!”–The old Woman was obstinate, and on She went. By dint of perseverance and two brawny arms She made a passage through the Crowd, and managed to bustle herself into the very body of the Church, at no great distance from the Pulpit. Her companion had followed her with timidity and in silence, profiting by the exertions of her conductress.