The Rest Is Noise Series: Music for All: Music in FDR’s America

The Rest Is Noise Series: Music for All: Music in FDR’s America
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This is a chapter taken from Alex Ross’s groundbreaking history of twentieth-century classical music, The Rest is Noise.With some of Europe’s greatest composers fleeing persecution under Stalin and Hitler, the USA in the 1940s became a place of refuge and of fresh creativity, both native and immigrant. At the same time, a newly democratic spirit meant that what had once been the preserve of the elite increasingly came within reach of the masses.Now a major festival running throughout 2013 at London’s Southbank, The Rest is Noise is an intricate commentary not just on the sounds that defined the century, but on art’s troublesome dance with politics, social and cultural change.Alex Ross is the New Yorker’s music critic, and the winner of the Guardian First Book Award and the National Book Critics Circle Award for The Rest is Noise, which was also shortlisted for the Samuel Johnson and Pulitzer prizes for non-fiction.

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This is a chapter from Alex Ross's groundbreaking history of 20th century classical music, The Rest is Noise.

It is released as a special stand-alone ebook to celebrate a year-long festival at the Southbank Centre, inspired by the book. The festival consists of a series of themed concerts. Read this chapter if you're attending concerts in the episode America: a new world discovers its voice.

Alex Ross, music critic for the New Yorker, is the recipient of numerous awards for his work, including an Arts and Letters Award from the American Academy of Arts and Letters, the Belmont Prize in Germany and a MacArthur Fellowship. The Rest is Noise was his first book and garnered huge critical acclaim and a number of awards, including the Guardian First Book Award and the National Book Critics Circle Award. He is also the author of Listen to This.

MUSIC FOR ALL

Music in FDR’s America

From The Rest Is Noise by Alex Ross


MUSIC FOR ALL

Music in FDR’s America

In 1934, Arnold Schoenberg moved to California, bought a Ford sedan, and declared, “I was driven into Paradise.” By the beginning of the forties, when the Soviet Union, Nazi Germany, and their respective satellites controlled Europe from Madrid to Warsaw, crowds of cultural luminaries sought refuge in the United States, and they were greeted by a significant irony. Europeans had long depicted America as a wilderness of vulgarity; the cult of the dollar had driven Gustav Mahler to an early grave, or so his widow claimed. Now, with Europe in the grip of totalitarianism, America had unexpectedly become the last hope of civilization. The impresario and Zionist activist Meyer Weisgal, in a telegram to the Austrian director Max Reinhardt, put it this way: “IF HITLER DOESN’T WANT YOU I’LL TAKE YOU.” Many leading composers of the early twentieth century—Schoenberg, Stravinsky, Bartók, Rachmaninov, Weill, Milhaud, Hindemith, Krenek, and Eisler, among others—settled in the United States. Entire artistic communities of Paris, Berlin, and the former St. Petersburg reconstituted themselves in neighborhoods of New York and Los Angeles. Alma Mahler was herself among the refugees; she escaped the German invasion of France by hiking across the Pyrenees with her latest husband, Franz Werfel, and by the end of 1940 she was living on Los Tilos Road in the Hollywood Hills.

That such disparate personalities as the White Russian Stravinsky and the hard-core Communist Eisler could feel temporarily at home in America was a tribute to the inclusive spirit of Franklin Delano Roosevelt, who served as president from 1933 until his death in 1945. A patrician with a populist flair, Roosevelt embodied what came to be known as the “middlebrow” vision of American culture—the idea that Democratic capitalism operating at full tilt could still accommodate high culture of the European variety.

Back in 1915, the critic Van Wyck Brooks had complained that America was caught in a false dichotomy between “highbrow” and “lowbrow,” between “academic pedantry and pavement slang.” He called for a middle-ground culture that would fuse intellectual substance with communicative power. In the thirties, the middlebrow became something like a national pastime: symphonic music was broadcast on the radio, literary properties furnished plots for Hollywood A pictures, novels by Thomas Mann and other émigrés were disseminated through the Book-of-the-Month Club.

The influx of European genius coincided with an upsurge of native composition. Pay no heed to the muses of Europe, Ralph Waldo Emerson had told American artists and intellectuals in 1837; by the 1940s the muses were studying for U.S. citizenship exams, and young American composers had found their voice. Aaron Copland wrote music in praise of the Wild West, Abraham Lincoln, rodeos, and Mexican saloons. Alongside Samuel Barber, Roy Harris, Marc Blitzstein, and other more or less like-minded colleagues, Copland reached out to a new mass public with the aid of radio, recording, and film, and, surprisingly, the U.S. government itself. The Works Progress Administration, inaugurated in 1935, launched an ambitious scheme of federal arts projects, and some ninety-five million people were said to have attended presentations by the Federal Music Project over a two-and-a-half-year period. The Democratic masses were evidently taking hold of an art that had long been the property of the elite.

Hence the exhilaration that Blitzstein felt in 1936, when he wrote an article titled “Coming—the Mass Audience!” for the magazine Modern Music: “The great mass of people enter at last the field of serious music. Radio is responsible, the talkies, the summer concerts, a growing appetite, a hundred things; really the fact of an art and a world in progress. You can no more stop it than you can stop an avalanche.”

The mass audience came, but it did not remain. No sooner had classical music entered the mainstream arena than it began to face insurmountable obstacles. One problem was political. Populists of Blitzstein’s type subscribed not just to the vaguely social-Democratic rhetoric of Roosevelt’s New Deal but also to the semi-Communistic doctrines of the Popular Front. When the New Deal came under political attack in 1938, Roosevelt promptly retreated, letting the federal arts projects collapse, and suddenly the picture was a lot less pretty.



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