The Shadow of Solomon: The Lost Secret of the Freemasons Revealed
What secrets lie behind the mysterious order of the Freemasons? Published to coincide with Dan Brown's new novel, set in the enigmatic world of Freemasonry, Laurence Gardner's new book draws on his experience as a Freemason to create a compelling insider's account of the startling truth behind Masonic history and secret workings of Freemasonry.Did you know that every 37th man in the UK is a Freemason? Or that the design of Washington DC includes no fewer than 30 Masonic Zodiacs?The Shadow of Solomon is perfectly timed to coincide with publication of the forthcoming novel from Da Vinci Code author, Dan Brown – The Lost Symbol – which focuses on the Masonic principles that lie beneath the establishment of the United States and its constitution. But who are the Freemasons today and where did they they come from?In the Shadow of Solomon, Laurence Gardner, a Freemason himself for over 20 years, reveals the origins and hidden working of the world’s most powerful secret society, as well as their crucial influence in the history of the US.Gardner's in-depth research presents a fascinating historical detective trail that leads from the most ancient records of the fraternity to modern times. This is a truly adventurous saga stretching from Noah and Moses to the elite lodge of the Knights Templars, George Washington, spies, secret agents and clandestine cabals on both sides of the Atlantic.But Gardner goes further. Stories of the biblical King Solomon and his Jerusalem Temple reside at the heart of Freemasonry, and they are reckoned to be the guardians of ancient secrets connected to the Ark of the Covenant and the Philosopher's Stone – what are these secrets that have been lost to modern Freemasons for nearly three centuries?
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LAURENCE
GARDNER
BESTSELLING AUTHOR OF BLOODLINE OF THE HOLY GRAIL
THE SHADOW OF
SOLOMON
THE LOST SECRET OF THE FREEMASONS REVEALED
The mason poor that builds the lordly halls,
Dwells not in them; they are for high degree. His cottage is compact in paper walls, And not with brick or stone, as others be.
Edward de Vere, Earl of Oxford, 1573
Table of Contents
For close to 300 years since the foundation of England’s premier Grand Lodge in 1717, many books have been published concerning Freemasonry. They appear with some regularity, and masonic libraries are extensive in Britain, America, France and other countries. These books reside in two clearly defined camps: they are either written by masons, or they are written by non-masons. In the latter case, there are further subdivisions in that the publications might be pro-masonry or anti-masonry but, either way, their contents are based on hearsay. In comparison, books written by masons are generally written for masons. Though perhaps authoritative, they are largely concerned with in-house doctrines, and often relate to specific aspects that are of little interest to outsiders.
In The Shadow of Solomon, I have approached the subject from an objective standpoint since I am able to call upon long-term experience as a Freemason, while also now being an equally long-term Past Mason. Initiated into a City of London lodge in 1966, and subsequently progressing through the Craft degrees, my active regular involvement as a Master Mason continued for around 20 years. By the middle 1980s, however, it became necessary to review my situation because the requirements of lodge membership were potentially limiting to my occupation as an independent researcher. Consequently, I tended my formal resignation at the United Grand Lodge of England.
Since that time, while taking neither a pro nor anti-Freemasonry stance, I have continued to investigate masonic history, structure and practice in the course of general studies which often have loose or close associations with masonry. These include matters that concern chivalric institutions, philosophical societies and other groups that have influenced monarchical and governmental structure over the centuries. In the course of this, I have met with both approval and disapproval from masonic quarters. As in any walk of life, it is not possible to please everybody all of the time—and Freemasons are no exception in this regard. The majority are tolerant, fair-minded individuals with an aptitude for discussion, but for some there is no debating ground beyond the recognized teachings. Hence, although Freemasonry is not a religion, it is similar in certain respects since its defence mechanisms can operate in much the same way if there is a perceived challenge to the accepted dogma.
Numerous Grand Lodges worldwide have websites on the Internet, and these often present an intriguing scenario. Their purpose is to be informative—and many are—but there is also a good deal of defensive content. Pages of official replies are given to what are taken to be harmful assaults against the masonic establishment. No other organization suffers from such a proliferation of accusations, nor feels the need to respond with guarded explanations in every case. But why, if the Fraternity is loyal and mutually supportive, should they even care what outsiders think? It is the masonic choice to be secretive—it is not forced on them.
It is often stated in official literature that Freemasonry is not a secret society, and this is true to a point because its existence is hardly a secret; neither is there any requirement for secrecy of membership. But, in reality, this is splitting hairs since the masonic charge is that members must ‘conceal and never reveal’ aspects of learning from within the lodge environment. Thus, although not a secret society, it is indeed a secretive society and, to outsiders, this amounts to the same thing.
The basic precepts of Freemasonry have much in their favour, but the most anomalous feature is that masonic practice derives from certain ancient sciences which are never actually taught. Ceremonies are performed and rituals are learned, but it is stated that, for all this pageantry, the secrets on which the Brotherhood was founded were lost long ago.
The most devastating loss of primary manuscripts in respect of ancient philosophical thought was caused by the Church of Rome’s burning of the Library of Alexandria in AD 391. Subsequent to this, numerous other records were destroyed throughout the Roman Empire. Some discoveries of the utmost significance were made in the Middle Ages when the Knights Templars excavated the Jerusalem Temple vaults after the First Crusade. But, again, much was destroyed in the 14th-century Inquisition against the Order. Remnants of documentation were preserved outside the Papal States, particularly in Scotland, and philosophers of the emergent Royal Society (such as Isaac Newton, Christopher Wren and Robert Boyle) used what was available to make some of the greatest ever scientific discoveries (or, as we shall learn, re-discoveries). Earlier in the 17th century, however, many valuable papers had been burnt during the Cromwellian Protectorate, with further losses incurred in the Great Fire of London. Following this, a change of reigning dynasty and parliamentary affiliation saw even more documentation sidelined, while many key adepts of the masonic tradition were dispersed into European exile.
