The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3)

The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3)
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Книга "The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3)", авторами которой являются Robert Calef}, Cotton Mather, представляет собой захватывающую работу в жанре Зарубежная старинная литература. В этом произведении автор рассказывает увлекательную историю, которая не оставит равнодушными читателей.

Автор мастерски воссоздает атмосферу напряженности и интриги, погружая читателя в мир загадок и тайн, который скрывается за хрупкой поверхностью обыденности. С прекрасным чувством языка и виртуозностью сюжетного развития, Robert Calef позволяет читателю погрузиться в сложные эмоциональные переживания героев и проникнуться их судьбами. Calef настолько живо и точно передает неповторимые нюансы человеческой психологии, что каждая страница книги становится путешествием в глубины человеческой души.

"The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3)" - это не только захватывающая история, но и искусство, проникнутое глубокими мыслями и философскими размышлениями. Это произведение призвано вызвать у читателя эмоциональные отклики, задуматься о важных жизненных вопросах и открыть новые горизонты восприятия мира.

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PART V

An Impartial Account of the most Memorable Matters of Fact, touching the supposed Witchcraft in New-England

Matters of Fact.

MR. Parris1 had been some years a Minister in Salem-Village, when this sad Calamity (as a deluge) overflowed them, spreading itself far and near. He was a Gentleman of Liberal Education, and not meeting with any great Encouragement, or Advantage in Merchandizing, to which for some time he apply'd himself, betook himself to the work of the Ministry; this Village being then vacant, he met with so much Encouragement, as to settle in that Capacity among them.

After he had been there about two years, he obtained a Grant from a part of the Town, that the House and Land he Occupied, and which had been Alotted by the whole People to the Ministry, should be and remain to him, &c. as his own Estate in Fee Simple. This occasioned great Divisions both between the Inhabitants themselves, and between a considerable part of them and their said Minister, which Divisions were but as a beginning or Præludium to what immediately followed.

It was the latter end of February 1691,2 when divers young Persons belonging to Mr. Parris's Family, and one or more of the Neighbourhood, began to [91] Act, after a strange & unusual manner, viz. as by getting into Holes, and creeping under Chairs and Stools, and to use sundry odd Postures and Antick Gestures, uttering foolish, ridiculous Speeches, which neither they themselves nor any others could make sense of; the Physicians3 that were called could assign no reason for this; but it seems one of them, having recourse to the old shift, told them he was afraid they were Bewitched; upon such suggestions, they that were concerned, applied themselves to Fasting and Prayer, which was attended not only in their own private Families, but with calling in the help of others.

March the 11th. Mr. Parris invited several Neighbouring Ministers to join with him in keeping a Solemn day of Prayer at his own House; the time of the exercise those Persons were for the most part silent, but after any one Prayer was ended, they would Act and Speak strangely and Ridiculously, yet were such as had been well Educated and of good Behaviour, the one a Girl of 11 or 12 years old, would sometimes seem to be in a Convulsion Fit, her Limbs being twisted several ways, and very stiff, but presently her Fit would be over.

A few days before this Solemn day of Prayer, Mr. Parris'sIndian Man and Woman made a Cake of Rye Meal, with the Childrens Water, and Baked it in the Ashes, and as is said, gave it to the Dog; this was done as a means to Discover Witchcraft; soon after which those ill affected or afflicted Persons named several that they said they saw, when in their Fits, afflicting of them.

The first complain'd of, was the said Indian Woman, named Tituba,4 she confessed that the Devil urged her to sign a Book, which he presented to her, and also to work Mischief to the Children, &c. She was afterwards Committed to Prison, and lay there till Sold for her Fees. The account she since gives of it is, that her Master did beat her and otherways abuse her, to make her confess and accuse (such as he call'd) her Sister-Witches, and that whatsoever she said by way of confessing or accusing others, was the effect of such usage; her Master refused to pay her Fees, unless she would stand to what she had said.

The Children complained likewise of two other Women, to be the Authors of their Hurt, Viz.Sarah Good, who had long been counted a Melancholy or Distracted Woman, and one Osburn, an Old Bed-rid Women, which two were Persons so ill thought of, that the accusation was the more readily believed; and after Examination before two Salem Magistrates were committed:5March the 19th, Mr. Lawson (who had been formerly a Preacher at the said Village) came thither, and hath since set forth in Print an account of what then passed, about which time, as he saith, they complained of Goodwife Cory, and Goodwife Nurse, Members of Churches at the Village, and at Salem, many others being by that time Accused.

March the 21st, Goodwife Cory6 was examined before the Magistrates of Salem, at the Meeting House in the Village, a throng of Spectators being present to see the Novelty. Mr. Noyes,7 one of the Ministers of Salem began with Prayer, after which the Prisoner being call'd, in order to answer to what should be Alledged against her, she desired that she might go to Prayer, and was answered by the Magistrates, that they did not come to hear her pray, but to examine her.

The number of the Afflicted were at that time about Ten, Viz. Mrs. Pope, Mrs. Putman, goodwife Bibber,8 and Goodwife Goodall, Mary Wolcott, Mercy Lewes (at Thomas Putmans) and Dr. Griggs Maid, and three Girls, Viz.Elizabeth Parris, Daughter to the Minister, Abigail Williams his Neice, and Ann Putman, which last three, were not only the beginners, but were also the chief in these Accusations.9 These Ten were most of them present at the Examination, and did vehemently accuse her of Afflicting them, by Biting, Pinching, Strangling, &c. And they said, they did in their Fits see her likeness coming to them, and bringing a Book for them to Sign; Mr.



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