Wassily Kandinsky
Wassily Kandinsky (1866-1944) was a Russian painter credited as being among the first to truly venture into abstract art. He persisted in expressing his internal world of abstraction despite negative criticism from his peers. He veered away from painting that could be viewed as representational in order to express his emotions, leading to his unique use of colour and form. Although his works received heavy censure at the time, in later years they would become greatly influential.
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Foreword
Kandinsky in Berlin, January 1922. Photograph. Musée national d’Art moderne, Centre Georges-Pompidou, Paris.
Russian painter, designer and art theorist Wassily Kandinsky (1866–1944) counts among the creators of Abstract Art. Originally pursuing a career in law, he only decided to turn towards a life as an artist at a relatively late stage, but succeeded in radically changing the world of art nonetheless. A member of several groups of artists such as Phalanx, Die Neue Künstlervereinigung München (Munich New Artist’s Association), Jack of Diamonds and Der Blaue Reiter (The Blue Rider), he was a leading influence in contemporary art. This book takes Kandinsky’s theoretical treatise Concerning the Spiritual in Art (1912) as a starting point to approach both the artist and his work. The theories about colour and form presented in his text become manifest in his entire work and gain more and more importance throughout his creative life. Kandinsky’s artistic roots can be found in Russian icon painting, his subjects of Russian folklore prove his connection with his home country; later in his life he would return to, and reclaim Russian fairytales. Initially, Kandinsky adheres to Realism; followed by phases in numerous different movements – Impressionism, Art Nouveau, Neo-Impressionism and Expressionism – before gravitating towards abstraction. During his first years as an artist in Munich (from 1896) his style can be described as organic. Together with his spouse and artistic colleague, Gabriele Münter, he paints colourful images of Bavarian nature and people’s lives; his representations of the small town Murnau would later become characteristic for this period. Kandinsky remained in Germany until the outbreak of World War I. After returning to Russia in 1914 he was influenced by Constructivism, resulting in compositions dominated by hard lines, points and geometrical shapes. Part of the Russian avant-garde, Kandinsky became an important figure of public cultural life in post-revolutionary Russia, until he left for Berlin due to the changing political climate.
During his time in Berlin (1920–1922) his landscape paintings from the Munich period are eventually replaced by increasingly abstract pictures. In the following years, whilst he is teaching at the Bauhaus – first in Weimar, later in Dessau – his style develops a more geometric direction in the form of pictographs and hieroglyphs. In the following period, in Paris (from 1933), biomorphic shapes appear more and more often in his works. Like other contemporaries Kandinsky recognises the necessity of combining different artistic disciplines, particularly music and colour. In Kandinsky’s world colour becomes a medium to mainly express emotions rather than simply depict reality. Kandinsky created an impressive collection of oil paintings, watercolours and woodcuts which, each in their own way, reveal his artistic genius. He wrote other theoretical art texts like Point and Line to Plane (1926). Both his paintings and his writings make him one of the greatest and most influential artists of the 20th century.
A. About General Aesthetic
I. Introduction
The Port of Odessa, 1898. Oil on canvas, 65 × 45 cm. The State Tretyakov Gallery, Moscow.
Every work of art is the child of its age and, in many cases, the mother of our emotions. It follows that each period of culture produces an art of its own which can never be repeated. Efforts to revive the art-principles of the past will at best produce an art that is still-born.
It is impossible for us to live and feel, as did the ancient Greeks. In the same way those who strive to follow the Greek methods in sculpture achieve only a similarity of form, the work remaining soulless for all time. Such imitation is mere aping. Externally the monkey completely resembles a human being; he will sit holding a book in front of his nose, and turn over the pages with a thoughtful aspect, but his actions have for him no real meaning.
There is, however, in art another kind of external similarity which is founded on a fundamental truth. When there is a similarity of inner tendency in the whole moral and spiritual atmosphere, a similarity of ideals, at first closely pursued but later lost to sight, a similarity in the inner feeling of any one period to that of another, the logical result will be a revival of the external forms which served to express those inner feelings in an earlier age.
An example of this today is our sympathy, our spiritual relationship, with the Primitives. Like ourselves, these artists sought to express in their work only internal truths, renouncing in consequence all consideration of external form.
This all-important spark of inner life today is at present only a spark. Our minds, which are even now only just awakening after years of materialism, are infected with the despair of unbelief, of lack of purpose and ideal. The nightmare of materialism, which has turned the life of the universe into an evil, useless game, is not yet past; it holds the awakening soul still in its grip.
