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The Master said, ‘Is it not a pleasure, having learned something, to try it out at due intervals? Is it not a joy to have like-minded friends come from afar? Is it not gentlemanly not to take offence when others fail to appreciate your abilities?’
Confucius, The Analects, Book I, i>1
He who does not forget the past is master of the present.
Sima Qian, Shiji>2
CHINA’S ECONOMIC RESURGENCE IN THE POST-MAO era has not been without its casualties. Gone are the Chairman’s portraits, the mass parades of flag-waving workers and the hoe-toting brigades on their collectivised farms. Apartment blocks, tightly mustered and regimentally aligned, perform the new choreography; flyovers vault the rice paddies, cable cars abseil the most sacred of mountains, hydrofoils ruffle the lakes beloved of poets. Familiar features in the historical landscape have either disappeared or been reconfigured as visitor attractions. Iconised for a market as much domestic as foreign, they make inviting targets for another demolitionist fraternity, that of international academe. When history itself is being so spectacularly rewritten, nothing is sacred. The Great Wall, the Grand Canal, the Long March, even the Giant Panda? Myths, declare the revisionist scholars, facile conflations, figments of foreign ignorance now appropriated to gratify Chinese chauvinism.
Contrary to the tourist brochures, the Great Wall has been shown to be not ‘over 2,000 years old’, not ‘6,000 miles [9,700 kilometres] long’, not ‘visible from outer space’ – not visible on the ground in many places – and never to have been a single continuous structure.>1 It did not keep out marauding nomads nor was that its original purpose; instead of defending and defining Chinese territory, it was probably designed to augment and project it.>2 Those sections near Beijing that may conveniently be inspected today have been substantially reconstructed for just such inspection; and the rubble and footings from which they rise are those of Ming fortifications no older than the palaces in the Forbidden City or London’s Hampton Court.
Likewise the Grand Canal. Reaching from the Yangzi delta to the Yellow River (Huang He), a distance of about 1,100 kilometres (700 miles), the canal is supposed to have served as a main artery between China’s productive heartland and its brain of government. Laid out in the seventh century AD, it did indeed connect the rice-surplus south to the often cereal-deficient north, so fusing the two main geographical components of China’s political economy and supplying a much-needed highway for bulk transport and imperial progresses. Yet it, too, was never a single continuous construction, more a series of well-engineered waterways interconnecting the various deltaic arms of the Yangzi, and elsewhere linking that river’s tributaries to those of the Huai River, whose tributaries were in turn linked to the wayward Yellow River. The system was rarely operational throughout its entirety because of variable water flow, the rainy season in the north not coinciding with that in the south; colossal manpower was needed to haul the heavily laden transports and work the locks; dredging and maintenance proved prohibitively expensive; and so frequent were the necessary realignments of the system that there are now almost as many abandoned sections of Grand Canal as there are of Great Wall.