The Gate of the Sun

The Gate of the Sun
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Spain, over a span of forty turbulent years, is the theatre for a drama of love, friendship, ideals, ambition and revenge in this powerful and passionate novel about the Spanish Civil War by Derek Lambert.

Gripping a cross between Harold Robbins and Hemingway’ Sunday Express

On the bitter battlefields of the Spanish Civil War, an unlikely friendship is forged. Tom Canfield and Adam Fleming are from different countries and on opposing sides, yet they have one thing in common a passionate love for Spain

With a fervour to match their own, a woman is battling in the same bloody struggle. She is Ana, the Black Widow; young, beautiful, bereaved and a dangerous freedom fighter.

The end of the armed conflict will not end the conflicting emotions that draw these people together. For over forty turbulent years, from the dark days of Franco’s victory to the birth of modern Spain, they will be bound together in an intricate web of love betrayal, ambition and revenge

Derek Lambert, who knew and loved Spain for many years, uses his unique understanding of Spanish history and character in this sweeping novel which encompasses some of the most crucial events of twentieth-century Europe, creates characters of extraordinary depth and humanity, and tells a story of compelling power and vitality.

Pure unadulterated story telling’ Daily Telegraph

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The Gate of the Sun

Derek Lambert


Collins Crime Club

An imprint of HarperCollinsPublishers

1 London Bridge Street

London SE1 9GF

www.harpercollins.co.uk

First published in Great Britain

by Hamish Hamilton Ltd 1990

Copyright © Estate of Derek Lambert 1990

Cover Design by Micaela Alcaino © HarperColl‌insPublishers Ltd 2018 © HarperCollins Publishers 2018

Cover images © Shutterstock.com

Derek Lambert asserts the moral right

to be identified at the author of this work.

A catalogue record for this book

is available from the British Library

This novel is entirely a work of fiction. The names, characters and incidents portrayed in it are the work of the author’s imagination. Any resemblance to actual persons, living or dead, events or localities is entirely coincidental.

All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this e-book on screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins.

Source ISBN: 9780008287689

Ebook Edition © July 2018 ISBN: 9780008287696

Version: 2018-05-09

For Jonathan, mi hijo

There must be an element of masochism in my nature because it would be intimidating enough for a Spaniard to write a novel about the labyrinth (Gerald Brenan’s apposite choice of word) that is Spain, let alone a foreigner. It may also be interpreted by Spaniards as an impudence. What possible pretext can an Englishman proffer for chronicling in fiction 40 years of Spanish history beginning with the outbreak of the Civil War in 1936? My only justification is that I wrote the book because I love Spain and its people, and I seek forgiveness for the mistakes and occasional liberties – the over-simplification in the Civil War of Fascist and Republican was perpetrated in the interests of clarity – that inevitably occur. I would like to believe, however, that I may have arranged the words in such a way that the vibrancy of Spain rises from the pages to obscure such infelicities.

Every morning the old woman in black packed a Bible in her worn bag, walked to church and prayed for forgiveness.

At first, newcomers drinking coffee and Cognac beneath the hams hanging in the Bar Paraiso questioned her fragile intensity but soon, like the old hands, they accepted her as part of the assembling day, as predictable as the arrival of Alberto, the one-legged vendor of lottery tickets and the screams of abuse from Angelica Perez as her husband scuttled from their apartment above the bakery.

None, unless they could cast their minds back 40 years, would have suspected that she had once set a torch to pews and vestments dragged from another church and spat upon a plump priest as he ran a gauntlet of hatred.

As for the woman she cared nothing for what they thought – scarcely heeded them, or the muted roar of traffic on the M30, or the squawk of the rag seller, as she made her way down a narrow street off the Marqués de Zafra in the east of Madrid.

She was 68 years old but she had spent her passions early and did not carry her years easily. Sometimes she mistook the boom and crackle of fireworks for gunfire, occasionally she confused the uniforms of the city police for the blue monos the militiamen once wore, but she did not dwell in the past. She lived rather in a suspended capsule in which the lengthening years and changing seasons were scarcely acknowledged.

Her hair was a lustrous white, combed tightly into a bun; her gaze, although the focus was remote, was steady; and her face had not yet assumed the fatalistic mask of the old and unwanted.

This bitter winter day she walked at her usual pace that never varied, whether the city was sweating in the heat of August or cowering before the snow-stinging winds of January. And such was the remote authority of her gait that the crowds parted before her as nimbly as pecking pigeons.

When she reached a corner lot, where children played basketball, the walls were daubed with fading graffiti and geraniums hung from pots crowding the balconies, she turned down an alley where, at the end, stood the church, its dome like a blue mushroom.

As she made her way down the street its occupants set their watches by her. A solicitor practising the scrolls of his signature, a purveyor of religious tracts scanning a mildly pornographic magazine, a greengrocer polishing fruit from the Canaries … At 9.18 she would enter the church, pray in the last-but-one pew and emerge at 9.23. What prayer she held in the chapel of her hands no one knew, only that it had been thus for 10 years or more.



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