CONFRONTATION. HIERARCHY
Yannis Ritsos: “Man is a pyramid. At its base is the beast; at its top is God. Our destiny is to ascend.”
The Zerots are a traditional hierarchical elite. They are first on the Revcon list because it all starts with them. Just in Revcon, six types of reflections: the Zerefs, the Zerots, the Zeremids, the Remids, the Refags, the Zelots. And for each type of reflection, there is a separate book. This means there are books with the name of Zeref, Remid, Zeremid, Refag, Zelot, how many Revcon reflections, so many books. And they all came out in a series, one after the other.
Now, what is Revcon itself?
Revcon is a neologism or abbreviation of the two words revolution and conservatism. There are still two types of societies – industrial and traditional. And the confrontation itself is global today, at the level of confrontation between tradition and the market. The confrontation between tradition and the market had (and still has) a different name and was happening (and is happening) in all directions. The large-scale introduction of market culture among traditional peoples is now called globalism.
Globalism itself unified peoples, that is, made all peoples similar eventually. So, every nation meets (and met) these same market relations are different and resist in their way. This is every resistance to the market went by the level of reflection. However, you can’t call it resistance; it is more like doom the monotonous natural culture People resist the market without a desire. On the contrary, all local cultures become universal.
Most importantly, all the peoples to whom market relations have come are (and have been) at different stages. Only radical traditionalists resist (and have resisted) market culture. These are very elderly or otherwise older people. Younger people and there are always more of them, simply meet market reforms with even greater desire according to the laws of nature. Why this happens, you will also find answers. In addition, in Revkon, you will find answers to entirely different and topical questions.
Confrontation of what with what or who with whom?
Who are these people? Which people are against novelty, and which people want it? This confrontation may not necessarily occur within one community or even within neighbors within the mainland. First, it is a confrontation between the old and the new, the old order, the old elite, and the new revolutionary group. Revolutions of consciousness or simply new ideas came along with other people. They could be seafarers, travelers, confessionaries, who came together with adventurers, robbers, and even conquerors. Today, stockbrokers, bankers, speculators, for example, have come in the same way.
Some peoples who reached the state level, united against the newcomers by patriots, could resist. On the contrary, the aliens formed alliances and subordinated the local elite-large formations were created-empires, hordes. Then these same hordes and empires themselves collapsed according to some unknown laws. Moreover, the imperial elite was overthrown somewhere by barbarians, and it was often, the people of the empire did not notice these barbarians before, did not see any danger in them. All this happened in history under the motto-more space for my people and me. And today, everything happens under the motto-more space for me and only me! However, everyone lacks this space, some air of power or freedom, barbarians, civilizers, slaves, and their masters, conquerors, and conquered. In the modern version, the new confrontation looks like the introduction of market values among traditional peoples, yes, all the same, traditional peoples, for whom the voice of blood or community, or equality is still important. Is this really the case, or rather is this a new hypocrisy? (A way to get to the feeder as soon as possible through the blood and Maidan).
But that’s what we’ll talk about. Or rather, you will answer yourself as you read on. I wish you pleasant minutes and hours. See you on the very last page of the very last volume. The most important thing is for all of us to be ready or otherwise to meet this very globalization fully armed or even to benefit from the new conditions. It is not personal gain but general gain. The task of Revcon is to preserve its people.
